He added a third section with 1511 ahadith relating to traditions about the Companions ( Sahabah) and successors ( tabi’un). The Masabih was later refined and expanded by Imam at-Tibrizi (Shafi’i madhhab) under the name Mishkat al-Masabih (lit. Scholars criticized his work because he not only omitted the chain of narrators but also included many sahih narrations under the hasan section and many da’eef narrations as well under either of the two sections. The ahadith were categorized into two sections: a) the authentic ( Sahih) that included those narrated by both or one of Al-Bukhari and Muslim b) the good ( Hasan) contained what is narrated by the four compilers of Sunan, in addition to Ad-Darimi, Ahmad, Al -Baihaqi and others, at the same time pointing out the weak ( da’eef) and strange ( gharib) ahadith therein. It only included the hadith matn (text) without any mention to sanad (chain of narration), sihhah (soundness), or marja’ (source). the lamps of Sunnah) is a hadith collection compiled by Imam al-Baghawi (Shafi’i madhhab). Have you heard of that hadith collection – Mishkat al masabih? Is it looked down upon? Should I avoid it?Īssalamu ‘laikum warahmatullahi wabarakatuh,Īll praise and thanks are due to Allah ( سبحانه و تعالى), and peace and blessings be upon His Messenger ( صلى الله عليه و سلم).įirst of all, we implore Allah ( سبحانه و تعالى) to help us serve His cause and render our work for His sake.
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